Damodar musham with K.Keshava.Rao at AICC office Delhi,
Damodar musham with K.Keshava.Rao at AICC office
Centre’s decision to form Telangana
Centre’s decision to form Telangana
Deccan Chronicle
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Friday, December 11, 2009
Decision on Telangana driven by Rahul’s plan to split UP
Several Congress leaders feel that the Centre’s decision to form Telangana is part of a longterm strategy chalked out by the AICC general secretary, Mr Rahul Gandhi, who wants to gain hold over Uttar Pradesh by dividing it into Bundelkhand and Purvanchal.
The Centre’s decision on Telangana would bring life to agitations in the two regions of UP and would aid Mr Gandhi’s political strategies.
WHO IS ASAFJAHI First king Mir Kamaruddin
WHO IS ASAFJAHI First king Mir Kamaruddin
Asaf Jahis
The founder of this dynasty was one Mir Kamaruddin, a noble and a courtier of the Mughal Muhammad Shah, who negotiated for a peace treaty with Nadirshah, the Iranian invader; got disgusted with the intrigues that prevailed in Delhi. He was on his way back to the Deccan, where, earlier he was a Subedar. But he had to confront Mubariz Khan, as a result of a plot by the Mughal emperor to kill the former. Mubariz Khan failed in his attempt and he was himself slain. This took place in A.D.1724, and henceforth Mir Kamaruddin, who assumed the title of Nizam-ul-Mulk, conducted himself as an independent prince. Earlier, while he was one of the Ministers of the Mughal emperor Muhammad Shah, the latter conferred on him the title of Asaf Jah. Thus begins the Asaf Jahi rule over Golconda with the capital at Aurangabad. It was only during Nizam II rule that the capital of the Deccan Subha was shifted to Hyderabad reviving its importance.
The Asafjahi Nizams are generally counted as seven, though they were ten. Nasir Jung and Muzaffar Jung, son and grandson of the Nizam I who were killed by the Kurnool and Cuddapah Nawabs and Salabatjung who also ruled for a decade, were not counted by the historians though the Mughal emperors at Delhi recognised them as Subedars of the Deccan.
The Nizams of Asafjahi dynasty who ruled the Deccan are the following:
(1) Mir Kamaruddin (Nizam-ul-Mulk – Asaf Jah I) (A.D.1724–1748), (2) Nasir Jung (A.D. 1748–1751), (3) Muzaffar Jung (A.D.1750–1751), (4) Salabat Jung (AD.1751–1761), (5) Nizam Ali Khan – Asaf Jah II (A.D.1762–1803), (6) Nizam III Sikandar Jah (A.D.1803–1829), (7) Nizam IV — Nasir-ud-Daula (A.D.1829–1857), (8) Nizam V — Afzal-ud-Daula (A.D.1857–1869), (9) Nizam VI — Mir Mahaboob Ali Khan (A.D.1869–1911), and (10) Nizam VII — Mir Osman Ali Khan (AD.1911–1948 September).
asafjahis,hyderabad,telagana in mahabharata,telangana history,telangana utsav,trilingadesam,satavahana,damodar,musham,hyderabad banknotes,nizam,indian banknotes,ancient coins,
How technology changed us
Gandhi related stamps
Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was the pre-eminent political and spiritual leader of India during the Indian independence movement. He was the pioneer of satyagraha—resistance to tyranny through mass civil disobedience, firmly founded upon ahimsa or total non-violence—which led India to independence and has inspired movements for civil rights and freedom across the world. Gandhi is commonly known around the world as Mahatma Gandhi (Sanskrit:mahātmā or ‘Great Soul’, an honorific first applied to him by Rabindranath Tagore), and in India also as Bapu (Gujarati: bāpu or “Father”). He is officially honoured in India as the Father of the Nation; his birthday, 2 October, is commemorated there as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Non-Violence.
gandhi FDC rare definative stamp
World and Andhra dancing history
dancing of Andhra style 1 13-14C ADdancing of Andhra style 1 13-14C AD
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Vedas and Saraswati culture
The Vedas are among the oldest sacred texts in the
world dating from c. 1500-500BCE. Most Indologists
agree that an oral tradition existed long before a
literary tradition tentatively may have been set in
(in one shakha, Kanva) from about the 1st century BCE;
however it was again superseded by oral tradition
until c. 1000 CE.[14] Due to the ephemeral nature of
the manuscript material (birch bark or palm leaves),
surviving manuscripts rarely surpass an age of a few
hundred years.[15] The Benares Sanskrit University
has a Rigveda manuscript of the mid-14th century,
however, there are a number of older Veda manuscripts
in Nepal belonging to the Vajasaneyi tradition that
are dated from the 11th century onwards.
The Vedic period lasts for about a millennium,
spanning the Late Bronze Age and the Iron Age.
Gavin Flood[16] sums up mainstream estimates,
according to which the Rigveda was compiled from
as early as 1500 BCE over a period of several centuries.
The Vedic period reaches its peak only after the
composition of the mantra texts, with the
establishment of the various shakhas all over
Northern India which annotated the mantra s
amhitas with Brahmana discussions of their
meaning, and reaches its end in the age of Buddha
and Panini and the rise of the Mahajanapadas
(archaeologically, Northern Black Polished Ware).
Michael Witzel gives a time span of c. 1500 BCE to
c. 500-400 BCE. Witzel makes special reference to
the Mitanni material of ca. 1400 BCE as the only
epigraphic record of Indo-Aryan that may date to
the Rigvedic period. However Mitanni Indo-Aryan
is linguistically slightly older than the language of
the Rigveda, and the comparison thus still does not
allow for an absolute dating of any Vedic text.
He gives 150 BCE (Patanjali) as a terminus ante
quem for all Vedic Sanskrit literature, and 1200
BCE (the early Iron Age) as terminus post quem
for the Atharvaveda
Rgveda,vedas,saraswati cuture
Islamic Science and Development history,In Quran View.
In the history of science, Islamic science refers to the science developed under Islamic civilization between the 8th and 15th centuries, during what is known as the Islamic Golden Age. It is also known as Arabic science since the majority of texts during this period were written in Arabic, the lingua franca of Islamic civilization. Despite these terms, not all scientists during this period were Muslim or Arab, as there were a number of notable non-Arab scientists (most notably Persians), as well as some non-Muslim scientists, who contributed to scientific studies in the Islamic world.
A number of modern scholars such as Fielding H. Garrison,Bertrand Russell, Abdus Salam and Hossein Nasr consider modern science and the scientific method to have been greatly influenced by Muslim scientists who introduced a modern empirical, experimental and quantitative approach to scientific inquiry. Some scholars, notably Donald Routledge Hill, Ahmad Y Hassan, Abdus Salam,and George Saliba, have referred to their achievements as a Muslim scientific revolution, though this does not contradict the traditional view of the Scientific Revolution which is still supported by most scholars
According to many historians, science in Islamic civilization flourished until the 14th century AD.
Islam and the development of science
Whether Islamic culture has promoted or hindered scientific advancement is disputed. Islamists such as Sayyid Qutb argue that since “Islam appointed” Muslims “as representatives of God and made them responsible for learning all the sciences,science cannot but prosper in a society of true Muslims. Many “classical and modern
the history of Islamic sciencethe history of Islamic science,CREATION STORY,400 years old historical mosque at Hyderabad
sources agree that the Qur’an condones, even encourages the acquisition of science and scientific knowledge, and urges humans to reflect on the natural phenomena as signs of God’s creation.” Some scientific instruments produced in classical times in the Islamic world were inscribed with Qur’anic citations. Many Muslims agree that doing science is an act of religious merit, even a collective duty of the Muslim community
Others say traditional interpretations of Islam are not compatible with the development of science. Author Rodney Stark, explains Islam’s lag behind the West in scientific advancement after (roughly) 1500 AD to opposition by traditional ulema to efforts to formulate systematic explanation of natural phenomenon with “natural laws.” They believed such laws were blasphemous because they limit “Allah’s freedom to act” as He wishes. This principle was enshired in aya 14:4: “Allah sendeth whom He will astray, and guideth whom He will,” which (they believed) applied to all of creation not just humanity.
In the early twentieth century ulema forbade the learning of foreign languages and dissection of human bodies in the medical school in Iran. The ulama at the Islamic university of Al-Azhar in Cairo taught the Ptolemaic astronomical system (in which the sun circles the earth) until compelled to adopt the Copernican system by the Egyptian government in 1961.
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################################################
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MushamWORLD of AncientScience,Stamps,AcientCoins,PostalHistory,AncientTelugu, 